Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null

Jan 5, 2026 / 16:41 pm (CNA).

“Do you believe in miracles, or should we start with coffee?”

Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4. 

About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment. 

The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.

About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by  FOCUS, a Catholic group that sends missionaries to college campuses and parishes.

In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4. 

6 principles for intentional Catholic dating

Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.

1. Go on one date — and let others do the same.

“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations. 

2. Use the word “date” and be clear and intentional.

Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”

3. If God calls you to marriage, college is not the only place to meet your spouse.

Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.

4. Let go of the idea that your future spouse will perfectly match your type.

While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”

5. Guard your heart.

“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.

6. Do not apologize for your standards.

Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”

Breaking records, building connections

The “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.

Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”

That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”

His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.”

Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.

Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.”

Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”

For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said.

Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”

Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said.

“There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.

Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event.

“Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”

For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.”

His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”

Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person. 

“Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”

She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged. 

Hope for the future

Wilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships. 

“There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”

Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”

She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”

“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”

Bishop Thomas Paprocki of the Diocese of Springfield, Illinois, celebrates the closing Mass at the SEEK conference in Columbus, Ohio, on Jan. 5, 2026. | Credit: Courtesy of FOCUS

Jan 5, 2026 / 16:28 pm (CNA).

For thousands of college students, SEEK 2026 was more than a conference; it was a call to bring faith, courage, and joy back to their campuses and communities. 

More than 16,100 students attended the Columbus, Ohio, event alone, part of a nationwide gathering by FOCUS that drew over 26,000 participants across Columbus, Denver, and Fort Worth, Texas. Over five days of Masses, adoration, talks, and fellowship, students were encouraged to reflect on how God is calling them to live their faith boldly in daily life.

The final day in Columbus featured keynotes from Catholic speaker and host of the Hallow app’s “Hallowed Be Thy Day” Lisa Cotter and Pete Burak, vice president of Renewal Ministries and co-director of Pine Hills Boy Camp. Their talks, like those of many presenters throughout the conference, focused on discipleship, evangelization, and a courageous response to God’s call.

Answering the call to evangelization

Cotter reflected on her first 250-person SEEK experience as a student over two decades ago, remembering: “I looked around thinking, ‘There are a lot of people here.’ Look at SEEK now with over 26,000 people! That’s ‘Jesus math.’”

Though she said she initially resisted a full-time mission with FOCUS out of fear, she eventually embraced the call to evangelize, sharing the faith with college students across the country. At SEEK, she encouraged participants to build relationships, live in truth, and invite others to encounter Jesus through the Holy Spirit. “Go home and do the same,” she said. “Tell them there’s a God who loves them, who sees them, who knows them, and who wants peace, joy, and hope for their lives.”

Burak, blending humor and personal reflection, echoed this call to action by using his experience on the University of Michigan basketball team to illustrate the importance of action. “I loved being on that team. I loved what we practiced — but when it came time to play, I hesitated,” he told students.

He drew a powerful lesson from St. Peter, whom he described as “brilliant, impulsive, chaotic. One moment he’s bold enough to walk on water, the next he sinks. He sees the Transfiguration and wants to build tents. He denies Jesus and then boldly proclaims him as Lord.”

Burak emphasized that Peter’s flaws did not disqualify him: “God can use our messy, impulsive, and broken parts to accomplish great things. Your mistakes, your doubts, your moments of fear — they don’t stop God from working through you. Look at Peter: impulsive, emotional, bold, scared. God said, ‘That’s exactly who I want.’”

He encouraged students to bring that courage home and to grow in faith while stepping into mission. “Growth fuels mission, and mission fuels growth. The Church and the world need you to say ‘yes,’ even when it feels messy or scary,” he said.

Students reflect on SEEK

For many attendees, this message as well as the conference as a whole left a lasting impression. Sydney Cushen, a student from Florida Atlantic University, described a radical conversion last year that led her to commit to attending SEEK. “I feel so at home here — like this is exactly where God wants me to be,” she said.

Her classmate Coreen Germinal, a returning attendee from last year’s Salt Lake City conference, reflected on the importance of community and personal encounters with God. “Adoration with 16,000 people was incredible. The priest with the monstrance walked directly in front of me — Jesus was right there, only a step away,” she said. She also noted the inspiration she found in unexpected reunions with friends and former mentors now living out their vocations.

Students from the University of Wisconsin-Eau Claire, Emmett McMorrow and Isaac Tremmel, highlighted the power of prayer and fellowship. “From the whole conference, I’ve learned that we’re not meant to do this alone. We need each other, and we need to all lean on the Lord together,” McMorrow said.

Tremmel added: “There’s a greater appreciation for peace and silence. Even in the busyness, we were encouraged to take time in our lives to pray.”

Gabriel Wiechart from Michigan State University said the conference’s joy and respect among attendees stood out. “All the religious sisters and priests seem very joyful, and the students seem very happy and grateful to be here,” he said. “I hope my fellow MSU students and I can bring that back with us. That Christ-like joy naturally draws people in.”

‘Do not be afraid’

In the closing Mass, Bishop Thomas Paprocki of the Diocese of Springfield, Illinois, urged students to continue seeking Christ in daily life. Drawing on the feast of St. John Neumann, he encouraged them to trust God’s call, saying: “Do not be afraid. When Jesus calls you to follow him, he will give you the strength to persevere in whatever path he calls you to follow.”

The bishop also referenced Servant of God Michelle Duppong, a former FOCUS missionary whose cause for canonization is open, noting: “God continues to raise up saints for his Church today. Your life, your witness, can be part of that story.”

He reminded students that their faith was not merely for themselves but for the communities they would return to: their campuses, workplaces, and families. “Will people notice a difference in the way we live our lives?” he asked. “Will they see the joy of God’s love in our hearts, manifested in the fervent practice of our faith and in the way we treat each other with compassion and love?”

Bringing SEEK home

As students prepared to leave Columbus, the challenge of SEEK remained clear: Faith is not meant to stay at the conference. Cotter and Burak, along with Paprocki and the other speakers and religious leaders throughout the week, emphasized a life of discipleship grounded in courage, prayer, and relationships. 

For young people, the takeaways were already taking root. 

“No matter where you go, there is space for faithful young adults. I also realized ways I can be bolder in sharing my faith,” Cushen said. 

Germinal added: “The Church is not dead — it’s very much alive, and the next generation is being actively formed.”

Credit: JCDH/Shutterstock.

Jan 5, 2026 / 13:06 pm (CNA).

With the signing of the law that recognizes that “the human being in gestation or the unborn child is a natural person,” Puerto Rico concluded 2025 with historic achievements in the defense of life. For Puerto Rican Sen. Joanne Rodríguez-Veve, it was a year “in which unprecedented progress was made.”

On Dec. 22, 2025, the governor of Puerto Rico, Jenniffer González, a Republican, signed Law 183-2025 — formerly Senate Bill 504 — which recognizes that the conceived child, “at any stage of gestation within the mother’s womb,” is a “natural person.”

A “natural person” is simply a human person as distinguished from a juridical person such as a corporation.

Three days earlier, on Dec. 20, Gov. González had signed Law 166-2025 — formerly Senate Bill 3 — which stipulates that it will be considered “first-degree murder when a crime is committed against a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”

It will also be considered first-degree murder when the unborn child dies as a result of “the use of force or violence against the pregnant woman.”

These laws are in addition to the signing on Oct. 30, 2025, of Law 122-2025 — Senate Bill 297 — which establishes guidelines for abortion cases involving minors under 15 years of age, stipulating that at least one of the girl’s parents or legal guardians must sign an informed consent form and that authorities must be notified in cases of suspected rape.

Laws 166 and 183 were authored by the president of the Senate of Puerto Rico, Thomas Rivera-Schatz, and Rodríguez-Veve is listed as a co-author, among other legislators.

Sen. Rodríguez-Veve is also the author of the bill passed as Law 122.

‘Unprecedented progress’ after more than 4 decades

In a Jan. 1, 2026, interview with ACI Prensa, CNA’s Spanish-language news partner, Rodríguez-Veve noted that “despite the fact that the majority of the population had consistently expressed itself in favor of protecting the lives of unborn children, the political class, dominated primarily by progressive factions, refused to pass any legislation that represented even the slightest step in defense of the human right to life.”

“Multiple legislative efforts were defeated for more than four decades, until 2025, when unprecedented progress was achieved. In just the first year of the new government, the Legislative Assembly approved three bills that address the issue of abortion,” she said.

Puerto Rico is a commonwealth of the United States; its constitution governs internally, but it is subordinate to the U.S. Constitution. Therefore, decisions of the U.S. Supreme Court, such as the now-overturned Roe v. Wade — which at the time opened the door to abortion throughout the United States — also apply in Puerto Rico and directly affect its legal system.

Rodríguez-Veve emphasized that the constitution of Puerto Rico “expressly recognizes the right to life, a recognition that, according to the legislative record during the drafting of the constitution, was included with the clear purpose of protecting the lives of human beings in the womb.”

“However, our constitutional intent was overridden by the now-obsolete U.S. Supreme Court precedent established in Roe v. Wade. Since then, Puerto Rico became one of the most permissive jurisdictions regarding abortion, allowing abortions at any stage of pregnancy, at any age, and for any reason.”

For the Puerto Rican senator, “the fundamental change” brought about by the laws signed in recent months “lies in the explicit recognition of the dignity of human life from conception, thus restoring the moral foundation that, as a people, we established in the drafting of our constitution in 1952.”

A ‘powerful message’

Rodríguez-Veve pointed out that “by recognizing the unborn child as a natural and legal person, and by classifying as first-degree murder an attack against a pregnant woman in which the baby dies, we are not only recognizing the human nature of the child in the womb, but also the dignity of its humanity.”

“In other words, it is not only about the importance of the new legal implications and the practical consequences in the application of the law, but about an even more profound change due to its ontological dimension,” she said. “The message is clear: In the womb of a pregnant woman there is not an indecipherable object without dignity but a subject, a developing human being, who has dignity and whose value is intrinsic to his or her human nature,” she added.

In response to the criticism that has circulated following the signing of the law that recognizes the unborn child as a person, the senator clarified that “no article of the new law alters the Medical Practice Act, the Medical Emergencies Act, or the standards of treatment in life-threatening situations.”

“Clinical decisions in emergency scenarios continue to be based exclusively on the risk to the patient’s life or health. The bill does not introduce anything that could prevent or delay such treatment,” she emphasized.

“It is the legal opinion of the current secretary of justice of Puerto Rico that, after the overturning of Roe v. Wade in the United States, abortion in Puerto Rico is governed by the Puerto Rican Penal Code. This interpretation means that abortion is only legal when performed to protect the life or health of the woman,” she said.

Surgery ban

Rodríguez-Veve said “the passage of Law 63-2025 constituted another colossal achievement in defense of the dignity of human life, specifically of minors at risk from the currents of woke ideology that have reached our shores.”

Law 63-2025 — which bears the signatures of Rivera-Schatz, Rodríguez-Veve, and Sen. Jeison Rosa as authors — prohibits “surgical interventions or drug treatments that alter the biological sex of a minor under the pretext of a gender transition or as part of a treatment for gender dysphoria.”

“This law represents an absolute halt to the use of minors to promote unscientific and unnatural ideas that cause them irreversible physical harm,” Rodríguez-Veve emphasized.

“With the signing of this law, no minor under 21 years of age in Puerto Rico can be subjected to chemical or surgical mutilation treatments as part of a progressive trend that, through the denaturalization of the human being, uses the most vulnerable to advance its agendas,” she emphasized.

With the achievements accomplished in 2025 and with an eye on the future, Sen. Rodríguez-Vve sees her work as “continuing to contribute to the reconstruction of the moral and human fabric that has characterized us as a people since the dawn of our national identity.”

“Puerto Rico was forged in the crucible of Christianity, and it is from our cultural and spiritual heritage that I seek to continue upholding the values ​​that were the cradle and foundation of Puerto Rican identity,” she affirmed.

‘A turning point’

In a Spanish-language article titled “The Courage to Legislate with Conviction,” published on the Puerto Rico Senate’s website, Rivera-Schatz emphasized that “this 2025 legislative year marked a turning point in the legal and moral history of Puerto Rico,” highlighting that these and other laws passed stem from “the commitment I made to the people to protect fundamental rights, the traditional family, and the reaffirmation of the principles and values ​​that distinguish us as a society.”

“These laws reflect a vision of the state that recognizes that religious freedom is not an administrative concession but a fundamental right; that the family is not an abstract concept but the institution and backbone of a society; that childhood requires special protection from public authorities; and that human life, from its most vulnerable stage, deserves legal and moral respect.”

“From a Christian perspective, these laws are rooted in principles of conscience, responsibility, stewardship, and justice,” he affirmed.

After warning that “Puerto Rico faces the challenge of preserving its freedom without losing its legal and moral soul,” the Senate president said that “from the perspective of the Christian faith, it is proclaimed that the law must serve life, the family, and social peace. From a legal perspective, it is maintained that all legislation will be evaluated in the courts, as is appropriate in a democracy, but also in the court of history.”

The Puerto Rico Senate leader concluded his article by quoting St. John Paul II’s apostolic exhortation Familiaris Consortio: “The future of humanity passes by way of the family.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Members of the Catholic Bishops’ Conference of Ethiopia (CBCE). | Credit: CBCE

Jan 5, 2026 / 12:34 pm (CNA).

Catholic bishops in Ethiopia have issued a far-reaching synodality message that speaks to the fear, suffering, and fragmentation gripping the Horn of Africa nation, repeatedly urging the people of God to “not be afraid.”

Dated Dec. 10, 2025, and obtained on Jan. 4 by ACI Africa, CNA’s news partner in Africa, the message was released at the conclusion of the 59th Plenary Assembly of the Catholic Bishops’ Conference of Ethiopia (CBCE) members, held in Emdibir Dec. 8–10. The gathering marked both the close of the jubilee year and the formal beginning of the implementation of the final document of the Synod on Synodality in Ethiopia.

A Catholic missionary source familiar with the Church in Ethiopia told ACI Africa that the CBCE members’ decision to circulate the message widely — and to request that it be read out at parish Masses — represents a significant shift.

“The fact that the Catholic bishops are circulating the statement and asking to have it read at parish Masses is something new,” the source said, adding that Catholic bishops in Ethiopia “were very fearful in the past. Maybe this ‘don’t be afraid’ is a new start for a marginal Church.”

A message rooted in Advent hope

The bishops’ message was addressed to clergy, women and men religious, and the laity — including Catholics in the diaspora and “all people of goodwill, ”and was inspired by the words of the angel to the shepherds: “Do not be afraid; I bring you good news of great joy for all people” (Lk 2:10).

Written during Advent to culminate in Christmas, which is celebrated on Jan. 7 in Ethiopia, the Catholic bishops situated their pastoral exhortation firmly within the concrete realities of Ethiopian life.

“In a nation burdened by many hardships — poverty, conflict, climate change, cultural confusion, and division — these words remind us that even amid darkness, the divine light of Christ shines forth, guiding us toward renewed hope and unity,” CBCE members said.

The bishops said their call to courage is not denial of suffering but rather a proclamation of faith. “We proclaim it not as a denial of the profound suffering and fear that grips our nation but as a faith-filled affirmation that God is with us,” they wrote.

Naming the wounds of the nation

The bishops described the “heavy burdens” afflicting the nation, beginning with the crushing cost of living.

“For so many families, daily life has become unbearable,” they said, adding that “soaring prices render basic provisions a luxury. Parents watch helplessly as children go to bed hungry.”

The Church leaders framed this reality as a violation of Catholic social teaching, emphasizing the preferential option for the poor and vulnerable and insisting that economic structures must serve human dignity.

They also drew attention to the devastating impact of climate change, particularly drought and environmental degradation.

“Imagine those who are dying of hunger in a country of plenty,” they wrote, calling for “ecological conversion” and quoting the May 2015 encyclical letter on care for our common home, Laudato Si’, on the need for “an overall personal conversion… which leads to heartfelt repentance and desire to change.”

Cultural fragmentation and the loss of the common good

The bishops warned that Ethiopia’s social fabric is fraying under the weight of tribal conflicts, ethnic hatred, and ideologies of division, compounded by uncritical adoption of modern digital culture.

“The new culture shaped by digitization is doing away with our long-standing values,” they observed, warning that an “us vs. them mentality” amplified by social media is eroding the sense of the common good.

“We risk losing the sense of common good — that the well-being of each is bound to the well-being of all,” they caution.

‘Our land is soaked in pain’

The CBCE members also addressed war and insecurity. “Our land is soaked in pain,” they said, pointing to civil war, ongoing local violence, and conflicts rooted in religion, ethnicity, and politics.

They insisted that peace is not simply the absence of war. “The Catholic Church teaches us that peace is not merely the absence of war but the presence of justice and the flourishing of human dignity.”

In their message, the bishops ask: “When will we have enough? When will we turn away from the cycle of violence and work towards healing and rebuilding?”

They described the social consequences of conflict — economic collapse, cultural erosion, and widespread displacement — highlighting the plight of internally displaced persons (IDPs) and Ethiopians forced into precarious lives abroad.

“As a Church, we cannot remain silent in the face of such suffering,” they declared. “We are called to be instruments of peace, to advocate for the voiceless, and to work tirelessly for reconciliation.”

The failure to dialogue

Another wound CBCE members identified in their statement was the breakdown of communication at every level of society. “Our greatest failure may be our inability to dialogue,” they said, lamenting a “Babylon of confusion” where people no longer listen to one another.”

They cited Pope Francis’ encyclical on human fraternity and social friendship, Fratelli Tutti, stressing that authentic dialogue requires “the ability to respect the other’s point of view and to admit that it may include legitimate convictions and concerns.”

Synodality as an act of resistance

Against this backdrop of fear, division, and violence, the bishops presented synodality not as an abstract ecclesial process but as a prophetic response. “Walking together is an act of resistance against every force that divides and destroys,” they asserted.

Quoting the Synod Vademecum, they reminded the people of God that synodality is “the path along which the Church is called to walk … making everyone participate in a journey of common listening and discernment.”

They emphasized that this is “not merely a Church exercise; it is a prophetic witness and a concrete answer to the deep crises we face as a nation.”

‘Do not be afraid’

In one of the most pastorally detailed sections of the CBCE members’ message, the Catholic bishops repeatedly exhort the people of God: “Do not be afraid.”

They urged Catholics to walk as “companions in the journey,” to listen deeply — especially to those on the peripheries — and to speak the truth “with courage and prudence.”

They insisted that liturgical life and prayer remain central, encouraging Catholics not to fear “to keep intact your identity as Catholics as expressed in your liturgical life.”

CBCE members also call for co-responsibility in mission, urging the baptized to participate actively in evangelization and integral human development “to benefit all humanity regardless of their creed, tribe, religion, or any background.”

Dialogue, ecumenism, renewed forms of authority as service, communal discernment, and formation in synodality are all framed by the same refrain: Do not be afraid.

Mary as the model of a synodal Church

The message culminates in a Marian vision of the Church.

“We see the features of a synodal, missionary, and merciful Church shining in full light in the Virgin Mary,” they write, describing her as the one who “listens, prays, meditates, dialogues, accompanies, discerns, decides, and acts.”

Invoking St. Paul VI, they recall that “the action of the Church in the world can be likened to an extension of Mary’s concern.”

A new public voice for a marginal Church

By asking that their message be read aloud at Catholic Masses across the country, the bishops’ message of courage can reach even the smallest communities.

As the missionary source told ACI Africa: “Maybe this ‘don’t be afraid’ is a new start for a marginal Church.”

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Republicans presently control the White House and both chambers of Congress, but their majorities in both legislative chambers are narrow. | Credit: roibu/Shutterstock

Jan 5, 2026 / 06:00 am (CNA).

Key elections in November 2026 could reshape the balance of power in the U.S. government, potentially upending the current Republican trifecta in Washington and offering a referendum on President Donald Trump’s second term in office.

Thirty-three seats in the U.S. Senate are up for election, while two states will hold special elections. All 435 districts of the U.S. House of Representatives, meanwhile, are holding elections.

Republicans presently control the White House and both chambers of Congress, but their majorities in both legislative chambers are narrow; Democrats need only a net gain of four seats to flip the Senate and a net of three districts to take control of the House.

As is often the case, many of the races are seen as foregone conclusions, with Republican and Democratic candidates in most states and districts comfortably assured of victory. Yet key toss-up races could end up shifting some control of the national government to Democrats.

Chief among them is the Senate race in Maine, where GOP Sen. Susan Collins is facing reelection in a state Trump lost by about 7 points in 2024.

Maine has voted strongly in favor of Democratic presidential candidates for many years — the last time a Republican president took the state was 1988 — and while Collins has easily won election or reelection five times there since 1996, this year’s race could present a more significant challenge for the Republican, due in part to Trump’s declining favorability ratings.

Collins, who identifies as Catholic, next year may find herself racing against state Gov. Janet Mills, who is currently vying for the state’s Democratic nomination. The University of Virginia’s Center for Politics switched Maine to a “toss-up” election in October, citing Collins’ middling approval numbers and Mills’ potential challenge.

The Center for Politics points to three other “toss-up” Senate elections in 2026, those of Georgia, North Carolina, and Michigan.

In North Carolina, Republican Sen. Thom Tillis will not seek reelection, presenting an opportunity for Democrats to pick up another seat. Former state Democratic Gov. Roy Cooper has declared his candidacy there, as has former Republican National Committee Chair Michael Whatley.

A Democratic stronghold for years, the North Carolina state government has overall leaned more Republican since around 2010, though GOP presidential candidates have done well there for longer. Yet the state has overwhelmingly voted for Democratic governors for decades with few exceptions, and Trump’s vulnerability — polls show high levels of disapproval of the president there — could give Democrats a boost in a state they likely need to win to obtain control of the Senate.

House considered a toss-up; some states consider life, religion proposals

In Georgia, Democratic Sen. Jon Ossoff is expected to defend the seat he won in 2021, though he could be ousted in the primary election in May, when Republicans will also choose their candidate.

In Michigan, meanwhile, Democratic Sen. Gary Peters is retiring, leaving Democrats scrambling to elect a new candidate; no clear challenger has yet emerged in either party there, with a primary election set for Aug. 4.

Though Michigan hasn’t elected a Republican senator in about 25 years, the state’s critical role in national elections will likely render it a competitive race into November. Trump beat Kamala Harris for the state’s electors by just over 1% in 2024; he lost that state to Joe Biden in 2020 by about 3%.

Analysts, meanwhile, say the U.S. House is a potential flip for Democrats. The Center for Politics projects a tentative 211-208 Democratic majority there.

Outgoing Democratic Rep. Nancy Pelosi, meanwhile, predicted last week that Democrats would “win the House back” in November, declaring that Republican control of Congress will be “over” in 2027.

Amid the candidate elections, voters in some states will consider numerous ballot issues that could also offer referendums on Republican governance and Trump’s second term.

Some states are considering ballot initiatives related to abortion. Missouri voters will decide whether or not to enact sweeping restrictions on abortion in the state, while Nevada voters may amend the state’s constitution to create a right to an abortion there.

The Missouri measure, if passed, would also prohibit doctors from performing “gender transition” procedures on underage children. Abortion-related proposals may also appear on the ballots in Virginia, Idaho, and Oregon.

Some states may also consider religion-related ballot proposals. In West Virginia, voters in 2026 may consider a measure that would amend the state constitution to allow churches and religious denominations to incorporate under state law.

A potential proposal in Wisconsin, meanwhile, would prohibit the government from closing churches in response to public health emergencies and other crises.

Ahead of the midterms, Milwaukee Archbishop Jeffrey Grob last week lamented that politics in the United States has become “so polarized” and warned Catholics not to “get caught in camps” that amplify political differences.

“Bishops, priests, deacons, church leaders that are not Catholic, other leaders — it’s easy to get drawn into one camp or another camp, whatever the case may be,” the prelate told WISN-TV.

“We have to remain true to ourselves,” he said, “and it’s not to a particular party, but it is to our Catholic faith.”

The news app for Vatican City State, developed with support from the family of St. Carlo Acutis. | Credit: Vatican City State/Screenshot

Vatican City, Jan 5, 2026 / 05:20 am (CNA).

The parents of St. Carlo Acutis contributed to the development of a new official news application connected to the institutional website of the Vatican City State, www.vaticanstate.va, an initiative presented as part of an ongoing digital renewal and as a tribute to the young saint, often held up as a model for evangelizing through new technologies.

After downloading the app, users can read a message of thanks from the Governorate of Vatican City State to Andrea and Antonia Acutis, Carlo’s parents.

“The Governorate of Vatican City State thanks Andrea and Antonia Acutis who, on the occasion of the canonization of their son Carlo, generously contributed to the creation and development of the News App of the official website www.vaticanstate.va,” the message reads.

The new application, officially launched over the weekend, is dedicated to the Italian saint, who died of leukemia in 2006 at age 15 and is frequently remembered for his computer prowess.

The platform is designed to provide fast, intuitive access to news, notices, and official communications from the Vatican Governorate, aiming to improve navigation and accessibility to institutional information.

The app includes several sections, including “saint of the day,” news, interviews, videos, and direct links to other institutions of the Governorate, such as the Gendarmerie Corps, the Vatican Museums, the Vatican Pharmacy, Poste Vaticane, the Pontifical Villas, and the Vatican Observatory.

According to the report, additional features will be implemented progressively.

The app’s launch comes after the institutional website of the Holy See received a graphic overhaul following the May 8 election of Pope Leo XIV. That portal now features a more modern design, including a sky-blue background and an image of the pope greeting the faithful, updating a site that has been online since December 1995.

The Vatican City State app is available as a free download for iOS and Android devices.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Thousands of participants with paper crowns gather on Castle Square in Warsaw during the Three Kings Procession on Tuesday, Jan. 6, 2025. | Credit: Paweł Kula/Fundacja Orszak Trzech Króli

Jan 5, 2026 / 05:00 am (CNA).

Nearly 2 million people will parade through streets Tuesday in one of Europe’s largest Catholic public celebrations as the Three Kings Procession marks Epiphany across 941 cities and towns nationwide.

The annual event, known as Orszak Trzech Króli (Three Kings Procession), draws participants who dress as biblical characters, wear paper crowns, and sing Christmas carols while following figures representing the Magi to Nativity scenes set up in public squares. EWTN Poland will broadcast the main Warsaw procession live in English for the first time beginning at 11 a.m. local time.

Last year, an estimated 2 million people participated in the processions across 905 locations in Poland and abroad, according to Vatican News. This year’s event expands to 941 communities — 36 more than in 2025.

“We have prepared 600,000 crowns, 150,000 songbooks with Christmas carols, and 200,000 stickers,” said Piotr Giertych, president of the Three Kings Procession Foundation. In Warsaw alone, about 50,000 participants marched in 2025.

From school project to national tradition

The first Three Kings street parade took place in Warsaw in 2009 as an extension of a Nativity play performed by students from a local school. Since Epiphany became a national holiday in Poland in 2011, the processions have grown steadily, spreading to cities and towns across the country.

This year’s slogan, “Rejoice in Hope,” echoes the Church’s jubilee year theme, “Pilgrims of Hope,” which concludes Tuesday. The phrase comes from the 17th-century Polish Christmas carol “Mędrcy świata, monarchowie” (“Wise Men of the World, Monarchs”) by Stefan Bortkiewicz.

“We are referring to the jubilee year, which ends on Jan. 6 in the Catholic Church and was held under the motto ‘Pilgrims of Hope,’” said Anna Murawska, the event’s director. “Therefore, during the procession, we will hear a lot not only about maintaining hope in everyday life but, above all, trusting God, his mercy, and meeting him in heaven.”

Polish President Karol Nawrocki and First Lady Marta Nawrocki sent a message to participants emphasizing the processions’ message of reconciliation.

“May the image of three monarchs who, despite adversity, pursued their goal — peace and reconciliation — inspire us all to build relationships based on mutual solidarity, understanding, and respect,” the presidential couple wrote.

The ceremonial procession draws on Poland’s native traditions of Nativity plays and caroling while also incorporating elements from similar Epiphany parades in Spain and Mexico. Warsaw’s procession begins at the Copernicus Monument and proceeds up Krakowskie Przedmieście to Castle Square, where participants sing carols together in the city center.

Seminarians approach the Holy Door at St. Peter’s Basilica, Tuesday, June 24, 2025 - Credit: Courtney Mares/CNA

Vatican City, Jan 5, 2026 / 04:00 am (CNA).

More than 33.4 million pilgrims traveled to Rome to participate in the Jubilee of Hope, surpassing initial projections, the Vatican said Monday.

Archbishop Rino Fisichella, pro-prefect of the Dicastery for Evangelization, said 33,475,369 pilgrims ultimately took part in the jubilee — nearly 2 million more than the Vatican’s initial estimate of 31.7 million.

He also said the final group to pass through the Holy Door on Monday will be staff from the Dicastery for Evangelization, the principal organizers of the holy year, at 5:30 p.m. local time.

The solemn closing of the holy year will take place Tuesday at 9:30 a.m. local time, when Pope Leo XIV is scheduled to close the Holy Door of St. Peter’s Basilica in a ceremony expected to be attended by Italian President Sergio Mattarella, civil authorities, and large numbers of faithful.

The Holy Door is scheduled to be opened again in eight years, in 2033, for the Jubilee of the Redemption.

In his assessment of the jubilee, Fisichella described the year as extraordinary in many respects and noted its unusual historical arc: The jubilee began under Pope Francis and concludes under Pope Leo XIV — a transition he said underscored the complexity of the organizational effort.

He also pointed to major events that unfolded alongside the jubilee calendar, including the funeral of Pope Francis on April 26 and the election of his successor, Leo XIV, on May 8, saying those developments were integrated into the jubilee schedule amid an exceptional succession of events.

Pilgrims from 185 countries

According to official Vatican data presented Monday, pilgrims from 185 countries took part in jubilee events. By geographic area, Europe accounted for 62.63% of participants, followed by North America (16.54%), South America (9.44%), and Asia (7.69%). The remaining pilgrims came from Oceania (1.14%), Central America and the Caribbean (1.04%), Africa (0.95%), and the Middle East (0.46%).

By country, Italy represented 36.34% of pilgrims, followed by the United States (12.57%) and Spain (6.23%). Other leading countries included Brazil (4.67%), Poland (3.69%), Germany (3.16%), the United Kingdom (2.81%), China (2.79%), Mexico (2.37%), and France (2.31%). The Vatican also recorded significant participation from Argentina, Canada, Portugal, Colombia, Australia, the Philippines, Slovakia, Indonesia, and Austria.

Fisichella said that beginning in May — around the time of Leo XIV’s election — Rome saw an unexpected increase in pilgrims, which he said was managed with close attention in a city that remained under international media focus throughout the year.

How the count was made

Fisichella said the initial projections were based on a study by the faculty of sociology at Roma Tre University and were intended as an early planning guide.

He said the primary count was made at St. Peter’s Basilica’s Holy Door, where a camera automatically recorded the number of pilgrims passing through each day.

For the other three papal basilicas — St. John Lateran, St. Mary Major, and St. Paul Outside the Walls — the Vatican applied percentages based on the flow recorded at St. Peter’s, supplemented by volunteer counts using manual clickers. Attendance at major jubilee events and audiences was also tracked and cross-checked with registrations made through the official jubilee website.

Rome mayor cites lasting legacy and spending

Rome Mayor Roberto Gualtieri said the Jubilee of Hope has left a lasting legacy for the city, both in infrastructure and in institutional governance, pointing to what he described as a “jubilee method” of sustained cooperation among public administrations.

Gualtieri said the jubilee program included 332 interventions, with 204 already completed or partially completed. He added that street works in Rome were about 90% finished, with the remaining 10% scheduled for completion in 2026.

He also said government funding specifically allocated for jubilee-related works totaled 1.725 billion euros ($2.02 billion). According to Gualtieri, 75% of those resources were used for interventions completed or partially completed, while spending for essential, nondeferrable interventions reached 90%.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

ACI Prensa Staff, Jan 5, 2026 / 04:00 am (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the United States.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Washington Nationals starting pitcher Trevor Williams delivers against the Chicago Cubs at Nationals Park on May 2, 2023. | Credit: Jonathan Newton/The Washington Post via Getty Images

Jan 4, 2026 / 18:00 pm (CNA).

Catholic college athletes attending the SEEK 2026 conference in Columbus, Ohio, considered how holiness is built: Not through spotlight moments but through quiet sacrifice, daily fidelity, and offering what little they have to God.

Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the conference organized by  FOCUS, a Catholic group that sends missionaries to college campuses and parishes to invite students and young adults to a relationship with Jesus Christ.

The message about holiness anchored a Varsity Catholic event, a branch of FOCUS ministry for college athletes. The session featured Washington Nationals pitcher Trevor Williams and recently retired Atlanta Braves pitcher J.J. Niekro, who shared personal stories of faith, perseverance, and the ways small sacrifices shape both athletics and spiritual life.

The event was sponsored by NOVUS, a Catholic athletic brand founded by brothers Garrett and Nick Bernardo, both of whom played baseball at the University of Maine. The company encourages athletes to push throughout their trials and “claim their crown,” inspired by James 1:12: the promise of a crown for those who remain faithful to God.

Unseen holiness

Williams, the primary speaker, reflected on the Gospel account of the widow’s offering from Mark 12:41-44 in which a poor widow gives two small coins while the wealthy contribute from their surplus.

“Jesus sat down opposite the treasury and observed how the crowd put money into the treasury,” Williams read. “Many rich people put in large sums. A poor widow also came and put in two small copper coins, worth a penny. Calling his disciples to himself, he said to them, ‘Truly I tell you, this poor widow put in more than all the others. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.’”

He urged athletes to see their daily sacrifices as similar offerings — small, consistent acts of faith that may go unnoticed but have profound spiritual value. Drawing on his baseball experience, he compared Christian sacrifice to the often-overlooked fundamental of bunting, a play that advances the team without fanfare.

“Bunting is the ‘hardest easy’ thing to do on a baseball field,” Williams said. “As soon as that 95-mile-per-hour fastball comes at your face, every instinct says, ‘Bail.’ But if you set your angle and commit, you’ll get that bunt down.”

Williams connected that principle to daily prayer, fasting, and other small sacrifices. “You’re telling me all I have to do is wake up 15 to 20 minutes earlier and pray? That’s hard — but it’s pretty easy,” he told the audience. “As athletes, we understand sacrifice with training, practice, and busy schedules. But when we sacrifice for the Lord, we don’t always see an immediate return. That’s why it’s harder.”

He also highlighted saints who exemplified quiet heroism, including Blessed Miguel Pro, a Jesuit priest martyred in Mexico, and St. Carlo Acutis, a teenager who combined ordinary interests with extraordinary devotion.

“ St. Carlo loved video games,” Williams said, “but he made small sacrifices so he could pray and go to Mass. Small acts of love and sacrifice were offered by him daily.”

Williams emphasized that holiness often unfolds in unseen ways, much like the sacrifice bunt.

“No bunt I ever laid down was on ESPN highlights,” he said. “The game just moved on. But the runner advanced, and someone else got the RBI. There’s heroism in hidden moments!”

Priorities of faith

Niekro, who introduced Williams, shared a personal witness shaped by loss and faith. The son of Astros Hall of Famer Joe Niekro and nephew of Hall of Fame pitcher Phil Niekro, he reflected on losing his father, uncle, and grandfather within months during his childhood.

“At a very young age, I was stripped of all the major father figures in my life,” Niekro said. “What I kept returning to was my Catholic faith — especially Ignatian spirituality.”

After years of injuries and surgeries, Niekro retired from professional baseball in August 2025. He credited his faith for giving him perspective on life and priorities. “My model for life became very simple,” he said. “Wake up and love Christ.”

He recalled a moment shared with his uncle, who was sick at the time, that reshaped his understanding of success.

“He looked me in the eyes and said, ‘J.J., I would trade my entire Hall of Fame career to spend one more hour with my family,’” Niekro said. 

Reflecting on Williams and Niekro’s talks, Garrett Bernardo said the event underscored the importance of helping athletes root their identity in Christ rather than in statistics or performance.

‘Don’t miss the sign’

“One of the biggest challenges to collegiate athletes is identity,” Bernardo said. “There’s a real temptation to believe that your performance determines who you are. But when you’re rooted in something constant — like knowing you’re a son or daughter of Christ — that provides great peace.”

Bernardo said bringing normally busy athletes together during SEEK offered a rare opportunity for encouragement and reflection. “When you can get everyone in a room together, share a message, and inspire one another, it’s really powerful,” he shared. “This experience has fueled me as a former college athlete, and I know it’s going to fuel them as well.”

For Williams, he expressed his hope for the students present that they would remember the widow’s offering and the metaphor of the “two pennies.”

“When you’re empty, let your prayer be simple,” he said. “Lord, all I have is two pennies. You have to do the rest.”

“Don’t miss the sign,” he added. “Just execute the bunt.”