A member of the Tunisia’s national guard stops a fishing boat in the sea bordering Tunisia and Libya as they check vessels for illegal migrants trying to reach Europe, Tuesday, May 5, 2015. / Credit: FETHI BELAID/AFP/Getty Images

EWTN News, Oct 24, 2025 / 10:14 am (CNA).

The sinking of yet another migrant boat off the coast of Tunisia must spur leaders in Europe and Africa to address the root causes of migration that compel innocent people to embark on often deadly journeys, Archbishop Nicolas Lhernould of Tunis said.

In an interview with SIR — the news agency of the Italian bishops’ conference — published Oct. 24, Lhernould said the Oct. 22 sinking of a migrant boat off the coast of Tunisia that killed 40 people, including several infants, cannot be viewed as just “one more shipwreck” but as a loss of “unique people” whose “lives were extinguished.”

“As Pope Francis has said, we must never get used to these things,” the French-born prelate said.

“Unfortunately, shipwrecks have been recurring for years, and this one has had a very high number of victims. But these are not just statistics: They are men, women, and children.”

According to the Associated Press, investigators were still working to determine the cause of the shipwreck. The Tunisian Coast Guard nevertheless rescued 30 survivors who were reportedly attempting to reach Europe.

The migrants hailed from sub-Saharan Africa, AP reported.

Lhernould told SIR that many of those arriving in Tunisia on their way to Europe “have already crossed the Sahara Desert, which has now become the world’s largest cemetery.”

“The reasons driving people to leave are many: poverty, insecurity, lack of prospects,” he said. “Some leave out of desperation, others out of naivety, because someone promises them a better future that does not exist.”

While relieved that rescuers had saved 30 people, Lhernould lamented the pain and fear felt by those who embarked on such a dangerous journey in search of a better life.

“The tragedy is that these departures happen completely clandestinely, and we only become aware of them after the tragedy has occurred. It is painful because no one should be forced to risk their life for a hope that is often just a mirage,” he said.

Acknowledging that the political issues European institutions face in addressing the migrant crisis are “complex,” the archbishop said the situation must be rooted in “the unconditional respect for the human person.”

“It is not enough to be moved by tragedies,” Lhernould said. “We must address the causes that push people to leave, with sincere collaboration between the North and South.”

“We also need to listen to the fears of European public opinion,” he added. 

“Only in this way can fear be transformed into a human and rational relationship, oriented toward the common good. Managing the emergency is not enough; we must build a shared future.”

The sun rises over the main gate with the renowned sign “Arbeit Macht Frei” (“Work makes you free”) of the Museum of Auschwitz/Birkenau German Nazi concentration and extermination camp on the 80th anniversary of the liberation of the camp, Monday, Jan. 27, 2025. / Credit: Dominika Zarzycka/SOPA Images/LightRocket/Getty Images

Vatican City, Oct 24, 2025 / 09:44 am (CNA).

Pope Leo XIV on Friday authorized decrees recognizing 11 new martyrs as well as four new venerables to be honored by the Church.

With this declaration, the pope has cleared the way for them to be declared “blessed,” but a date has not been set for their beatification.

During his Oct. 24 audience with Cardinal Marcello Semeraro, prefect of the Congregation for the Causes of Saints, the Holy Father approved the designation of 20th-century European martyrs killed “in hatred of the faith” under Nazi and communist regimes.

Polish Servants of God Jan Świerc, Ignacy Antonowicz, Ignacy Dobiasz, Karol Golda, Franciszek Harazim, Ludwik Mroczek, Włodzmierz Szembek, Kazimierz Wojciechowski, and Franciszek Miśka were killed in concentration camps in Auschwitz, Poland, and Dachau, Germany, between 1941 and 1942.

Victims of the Nazi regime following the 1939 German occupation of Poland, the nine religious priests — who belonged to the Salesian Society of St. John Bosco — were tortured and executed for being Catholic clergy.

Other martyrs approved by Pope Leo are Servants of God Jan Bula and Václav Drbola, diocesan priests from former Czechoslovakia who were executed between 1951 and 1952 following the communist takeover of the country in 1948.

On Friday, the Holy Father also approved decrees for four servants of God to be declared “venerable” by the Church in recognition of their “heroic virtues.” Among the new venerables, three are professed religious from Europe. 

Spanish Servant of God José Merino Andrés, OP, born 1905 in Madrid, was known for his missionary and pastoral zeal and faithfulness to the Dominican charism, and trained approximately 700 priests in Palencia, Spain, as a novice master for the Order of Preachers before his death on Dec. 6, 1968.

Before joining the Discalced Carmelites, Servant of God Gioacchino della Regina della Pace, OCD, was a custodian of the Sanctuary of the Queen of Peace in Liguria, Italy. He was a third-order Carmelite for 10 years before making his solemn profession in the order in 1967. He died at the age of 95 on Aug. 25, 1985.

Servant of God Maria Evangelista Quintero Malfaz, OCist, joined the Cistercian order as a religious sister in Spain in the early 17th century with a reputation for being a mystic. Through monastic life and intense prayer, she offered her life for the conversion of sinners and was revered by her religious sisters who sought her counsel. She died in Spain in 1648. 

Founder of the Missionary Institute of the Immaculate Heart of Mary, Servant of God Angelo Angioni is the only diocesan priest among the four venerables approved by Pope Leo on Friday. 

Born in Italy on Jan. 14, 1915, Angioni was ordained a priest for the Diocese of Ozieri in 1938. He spent several years supporting parishioners, seminarians, and other priests of the diocese before being sent as a “fidei donum priest” to serve the Diocese of São José do Rio Preto, Brazil, in 1951. 

Known for his love for the poor and the Gospel, Angioni’s reputation for his humble and serene holiness spread in Brazil and Italy before his death on Sept. 15, 2008.

Correction: An earlier version of this story incorrectly referred to the martyrs as “martyr saints.” They should just be referred to as martyrs. (Published Oct. 24, 2025) 

Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).

The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.

Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” 

The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. 

As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” 

“I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” 

Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.”

She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”

Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” 

“In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology ... being killed.”

José Luis Bazán, legal adviser to the Commission of Episcopal Conferences of the European Union (COMECE) in Brussels. / Credit: Victoria Cardiel/EWTN News

Vatican City, Oct 24, 2025 / 08:00 am (CNA).

The rise in violence and attacks against places of worship and believers, traditionally associated with regions of conflict, has seen a worrying upturn in recent years in Europe, South America, and North America.

According to the latest report from Aid to the Church in Need (ACN), in 2023, France recorded nearly 1,000 attacks on churches, and more than 600 acts of vandalism were documented in Greece.

Similar increases were observed in Spain, Italy, and the United States, where attacks not only target church property but also include disruptions of worship services and attacks on clergy.

“These attacks reflect a climate of ideological hostility toward religion,” said José Luis Bazán, one of the report’s authors, in a statement to ACI Prensa, CNA’s Spanish-language news partner.

For Bazán, the incidents are no longer just isolated episodes: “Attacks or acts of vandalism against places of worship are pandemic.”

Bazán focused on a phenomenon that crosses continents: “I’m talking basically about Europe and the Anglo-Saxon world — Canada, the United States, New Zealand, Australia — and, by extension, also Latin America, particularly the Southern Cone: Chile and Argentina.”

In Chile, he explained, approximately 300 attacks of vandalism against churches have been recorded, some linked to far-left groups and associated with times of social tension, with examples such as fires being set and attacks in the country’s south.

“We have fragmentary elements here and there, but if you put them all together, you realize the upward trend,” he said.

Bazán also mentioned coordinated episodes of vandalism on occasions such as International Women’s Day on March 8 in various Latin American and European countries. He noted that in Colombia, Peru, Chile, and Argentina, “there are radical feminist attacks against churches.”

“Sometimes what they do is vandalize them with slogans, as in Spain as well, like ‘Get your rosaries off our ovaries,’ or an even harsher one, which said something like ‘You will drink the blood of our abortions.’ They put this in front of the Logroño co-cathedral,” he lamented.

Bazán also mentioned the case of artist Abel Azcona, who “stole from churches, attended more than 200 Masses, and stole the consecrated hosts,” writing the word “pedophilia” on the ground with them. 

“The case reached the European Court of Human Rights, which unfortunately doesn’t fully understand the meaning of consecrated hosts to Christians and thought it was simply an object like any other,” he explained.

The expert emphasized the seriousness of the fact that this judicial interpretation has given “room for desecration, and from now on, anyone can steal consecrated hosts.”

Most attacks go unpunished

Bazán, who is a legal adviser on religious freedom for COMECE (Commission of the Episcopal Conferences of the European Union), also decried the fact that most attacks go unpunished.

He noted that in the case of vandalism, “it is sometimes difficult to know who is doing it.”

“These are attacks that occur at night, in remote churches, without cameras,” pointing out just how vulnerable religious heritage is.

“We’re talking about tens of thousands of churches in Europe, many of them vulnerable and in areas with difficult access,” he explained, after noting that the large number of farflung churches, small shrines, and chapels in rural areas makes prevention and investigation difficult.

‘Soft persecution’

The ACN report also warns of growing pressure on freedom of conscience in Europe. To explain this, the expert echoed the definition given by Pope Francis: “He denounced this [soft] persecution. Basically, what’s happening is an attempt to hijack people’s consciences,” Bazán pointed out.

As he explained, this form of harassment “goes unnoticed, because in general, in the West, people can go to church, practice rituals, sacraments, and so on.” However, “the question is what also happens in social life.”

Freedom of conscience under pressure

The jurist offered concrete examples of these restrictions: “What happens, for example, in universities when there is a professor who defends a position in accordance with religious principles, or a doctor or nurse who decides not to perform an abortion and does not want to be, let’s say, subject to any victimization or sanction?” he explained, citing the example of Spain, where an attempt is being made to create a list of doctors who object to abortion, which would have practical consequences for their careers.

“They probably won’t be able to serve on the hospital’s ethics committee, they probably won’t ever be considered to head a department [of] for example gynecology. In other words, there are many consequences,” he explained, extending this to any professional field.

Self-censorship: The most sophisticated form

Another worrying area in the West is “indirect censorship or self-censorship” in which the person, on his or her own and without the intervention of censors, “understands that it’s better not to [speak out] because otherwise there will be consequences.”

Bazán identified these new forms of indirect censorship, which he characterized as the most sophisticated form of classic censorship, “through proxies, for example, or through online platforms that are forced to establish a content moderation policy that introduces prohibitive elements imposed by the state.” In these cases, “it’s not the state that censors, it’s the platform.”

The result, he explained, is that “the censored person will simply see that the message no longer appears because it has disappeared from the platform. And he may even receive a message stating that he will not be able to post anything on social media for x amount of time.”

In many cases, he added, “fact-checkers, who are often ideologically biased NGOs [nongovernmental organizations], simply try to censor certain types of messages that go against a particular way of understanding society.”

‘An invisible wall’ and restrictive European rules

Bazán pointed out that “dissent is avoided” and that Christians “can see how they find themselves up against a kind of invisible wall, which no one denounces. In many cases, the wall isn’t even established by the state but is rather a combination of state and non-state elements in which it is very difficult to determine who is ultimately creating this situation.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The faithful pray before the altar at Knock Shrine in Knock, Ireland, Friday, Aug. 15, 2025. / Credit: Courtney Mares/CNA

Dublin, Ireland, Oct 24, 2025 / 07:00 am (CNA).

Seven pivotal priorities emerged from the Irish bishops’ Pre-Synodal Assembly meetings on Oct. 18 in Kilkenny, reflecting the hopes and concerns of the Irish faithful, drawing upon a series of gatherings held throughout the country from February to May.

The assembly brought together delegates from parish communities across Ireland to discern how the Holy Spirit is guiding the Church today.

Father Gerry O’Hanlon, SJ, one of the delegates, welcomed the process. “Building on the trust that has been established, we need to face difficult issues and embrace conflict and difference on the way,” he told CNA. “The Pre-Synodal Assembly was characterized by a constructive spirit of speaking and listening in a spirit of prayer. As we go forward, we probably need a more concrete focus, with input from theology and the other sciences. We have made a good start.”

Of the priorities under discussion, three emerged as particularly strong: healing, the role of women in the Church, and youth engagement. The assembly discernment process identified these as areas that demand urgent attention as the Church seeks to navigate the complexities of modern life while remaining true to its mission.

The focus on healing was emphasized as was the need to acknowledge wounds, especially those caused by abuse; committing to accountability, justice, and reconciliation; and ensuring safe spaces for survivors and all who carry pain. 

“The priority attached to healing all of the hurt caused by abuse in the Church, as part of the path to renewal, is welcome,” Aidan Gordon, another delegate, said. “A recognition that the healing must be authentic and rooted in a commitment to justice reflects a genuine listening to the voices of victims and survivors.”

The role of women in the Church and the importance of recognizing and including women’s gifts, leadership, and co-responsibility at every level of Church life as a matter of justice and credibility was also emphasized.

The assembly additionally recognized the importance of youth engagement, highlighting the need to connect with young people in authentic and meaningful ways. 

“These kinds of events really allow young people to have their voice heard, and that’s what gives a whole new energy and perspective to the Church in Ireland today,” Natalie Doherty, a delegate at the assembly, told CNA.

In addition to these three focal areas, the assembly identified several other significant priorities for the Irish Church: 

— Belonging: fostering a Church of welcome, inclusion, and safety where every person finds a home in community and in Christ

— Co-responsibility and lay ministry: empowering all the baptized, men and women alike, to share responsibility for leadership and mission through new models of ministry and decision-making

— Family: supporting the domestic Church as the primary place of faith transmission and strengthening its connection with parishes and schools

— Formation and catechesis: deepening faith through lifelong formation that is Christ-centered and equips the baptized for discipleship in today’s world

In embracing these priorities, the Irish Church hopes to not only address the needs of its members but also reaffirms its commitment to living out the Gospel in a way that resonates with the realities of today. 

Welcoming the attendees to the Kilkenny meeting, Bishop Niall Coll of Ossory said: “A synodal Church encourages a more open culture of debate, discussion, and discernment within the Church. Our presence here today means that there are voices in Ireland attuned to the need to read the ‘signs of the times’ and anxious to follow the direction for renewal and reform that Pope Francis charted.”

null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Bill proposed in Hungary could require priests to violate seal of confession

The Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. 

“This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. 

The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” 

Church in South Korea pledges help for Timorese migrants 

The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.

During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. 

The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.

Australian archbishop renews commitment to safeguarding children

Archbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. 

“The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” 

On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. 

Madagascar cardinal urges international community to refrain from sanctioning country 

Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. 

The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​

“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. 

Religious conversion case against Christian university officials in India dropped

The Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. 

The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.

The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.

Church in Mozambique proposes political guide for dialogue

The Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”

The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. 

The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. 

To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”

Latin American bishops host ‘virtual jubilee’ for Indigenous people 

The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. 

Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.

“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

Pope Leo XIV and King Charles III meet before their prayer together in the Sistine Chapel during a historic meeting at the Vatican on Thursday, Oct. 23, 2025. / Credit: Vatican Media

Dublin, Ireland, Oct 23, 2025 / 18:04 pm (CNA).

King Charles III has acted contrary to the oath made at his coronation and should now “let someone else take his place, who is a true Protestant and who will take their vows seriously,” a prominent Free Presbyterian minister from Northern Ireland said after the king prayed with Pope Leo XIV on Thursday in the Sistine Chapel at the Vatican.

Rev. Kyle Paisley, the son of firebrand Democratic Unionist Party founder Ian Paisley, made the statements in a letter to Newspapers in Northern Ireland and subsequently in an interview on BBC Radio as well as other media outlets. 

In the Sistine Chapel prayer service, King Charles, the supreme governor of the Church of England, accompanied by Queen Camilla, sat at Pope Leo’s left-hand side as the pope and Anglican Archbishop Stephen Cottrell led prayers.

The historic meeting and prayer service was also publicly lamented by the Orange Order, an international Protestant fraternal order based in Northern Ireland and primarily associated with Ulster Protestants. The group decried the ecumenical prayers as a “sad day for Protestantism,” expressing “great sadness” and raising its objections in the “strongest possible terms.” 

In his comments, Paisley questioned whether the historic prayer in Rome was “cynical timing” coming 500 years after the printing of the New Testament in English by William Tyndale, something he claims still has the papacy “licking its wounds.”

“At his coronation, the king affirmed that he was a true Protestant and promised to uphold the religion of the established church in England as well as that of the Church of Scotland, which is historically Protestant,” Paisley said. “Our king has denied the Christian Gospel, flown in the face of holy Scripture, given the lie to his oath, and shown that he is not at all what he says he is — a true Protestant.”

He added: “Protestantism takes the Bible as the sole rule of faith and practice. Romanism does not. Her rule of faith and practice is the Scriptures as interpreted by the Church — that is, by the Roman Catholic Church — and tradition. This effectively makes the Church the rule of faith and practice. God’s word on its own is not enough for her.”

Wallace Thompson of the Evangelical Protestant Society in Northern Ireland agreed with Paisley, though he did not call for the king’s abdication. He told the BBC: “The issues that were there at the time of the Reformation are still there — deep, deep doctrinal differences. The two churches are so far apart that you shouldn’t feel you can engage in joint prayer — conversation, yes. This is symbolic. The king gives certain values at his coronation to maintain in the United Kingdom the Protestant reformed religion established by law. He is sending out a signal now that really deep down, he doesn’t want to do that.”

Paisley’s statements also took issue with King Charles and other British royals attending the recent Requiem Mass for the Duchess of Kent, herself a Catholic.

Doubling down on his views, Paisley posted a statement on social media ahead of the Sistine Chapel prayer: “It is a crying shame that no evangelical Christian MP [member of Parliament], or member of the House of Lords, has spoken out publicly about the king’s blatant compromise of his oath, evidenced in the planned act of corporate worship with the pope.”

He continued: “The chair in St. Paul’s Basilica, which has the king’s emblem on it, is not an empty ornament but is there for him to use on any occasion he visits.”

Seeing in this honor Rome’s long-term aim of a complete reversal of the Reformation, Paisley said: “The deadly beast has been licking the wounds inflicted on it by the Reformation and now sees her way to complete healing, aided and abetted by a king who is not true to his word and by a British government and foreign office, and a British prime minister, who are about as godless as they come.”

Paisley’s father, the late Rev. Ian Paisley — the fiery Ulster evangelical Protestant and politician — was virulently anti-Catholic. In 1959 following the visit of the Queen Mother, King Charles’ grandmother, and Princess Margaret, his aunt, with Pope John XXIII in Rome, he accused them of “fornication and adultery with the antichrist.” 

Upon the death of John XXIII, the senior Paisley proclaimed: “This Romish man of sin is now in hell.”

In 1988, Ian Paisley was physically ejected from the European Parliament for bellowing: “I denounce you, antichrist” at Pope John Paul II during his official visit. Pope John Paul II watched calmly as the Ulsterman was removed from the building. 

Afterward Paisley told reporters he had been “assaulted” by Roman Catholic deputies. He added: “The European Parliament is Roman Catholic dominated. Mary is the Madonna of the Common Market.”

Despite his similar views of the Catholic faith, Kyle Paisley on the death of Pope Francis offered his sympathy to “devout Roman Catholics who looked up to him as the head of their Church and the guide of their faith.”

King Charles III has met the last three popes — most notably meeting Francis shortly before his death in April. 

Pope John Paul II and Pope Benedict XVI both traveled to Britain, but meetings with the members of the royal family did not include joint prayers.

Prince William, the heir to the throne, attended the funeral of Pope Francis, and Prince Edward, brother of the king, was present at Pope Leo’s inauguration Mass in May.

Pope Leo XIV addresses the Knights of the Holy Sepulchre at the Vatican on Oct. 23, 2025. / Credit: Vatican Media

ACI Prensa Staff, Oct 23, 2025 / 17:34 pm (CNA).

In an audience with the Order of the Holy Sepulchre of Jerusalem, Pope Leo XIV thanked them for their humble service to the communities of the Holy Land, where they are called to bear witness “that life conquers death.”

At the beginning of his address, the pope recalled the mission with which the order was established in 1098: to protect the Holy Sepulchre, care for pilgrims, and sustain the Church of Jerusalem.

The Holy Father thanked the members of the order present for continuing the work they do “with the humility, dedication, and spirit of sacrifice that characterize chivalric orders,” especially for their witness and solidarity with the Christians of the Holy Land.

In particular, the pontiff emphasized that even today they help the communities of the Holy Land “without any fanfare or seeking publicity” and support the Latin Patriarchate of Jerusalem in its various activities, such as charitable works and humanitarian projects.

“You show that protecting the sepulchre of Christ does not simply mean preserving a historical, archaeological, or artistic heritage — no matter how important that may be — but rather sustaining a Church made of living stones, which was born around it and still lives today as an authentic sign of Easter hope,” he noted.

Leo XIV then reflected on the order’s mission and affirmed that remaining at the sepulchre of the Lord “means renewing one’s faith in the God who keeps his promises, whose power no human force can overcome.”

“In a world where arrogance and violence seem to prevail over charity,” he continued, “you are called to bear witness that life conquers death, that love conquers hatred, that forgiveness conquers revenge, and that mercy and grace conquer sin.”

He also exhorted the members of the order to preside over the holy places with faith, thus helping the faithful “to pause with their hearts at Christ’s tomb, where pain finds its answer in trust.”

To achieve this, he advised them to have an “intense sacramental life” as well as to listen to and meditate on the word of God through personal and liturgical prayer and spiritual formation.

The pope also reflected on the hope embodied in the women who went to the tomb to seek Jesus, which he described as “the face of service,” reiterating his gratitude to the order “for the great good you do, following the ancient tradition of assistance that characterizes you.” 

“How often, thanks to your work, a ray of light opens for individuals, families, and entire communities who risk being overwhelmed by terrible tragedies, at every level, especially in the places where Jesus lived,” he noted.

He also noted that the image of St. Peter and St. John rushing to the sepulcher and finding Jesus’ tomb empty represents “the gesture of pilgrimage, a symbol of the search for the ultimate meaning of life.”

Pope Leo thus invited them to experience their pilgrimage to Rome “as a stage from which to resume the journey toward the only true and definitive goal: full and eternal communion with God in paradise.”

The pontiff asked them to bear witness and to invite the faithful “to experience the things of this world with the freedom and joy of those who know they are on their way toward the infinite horizon of eternity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).

Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. 

The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. 

State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”

He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. 

The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.

 Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. 

She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. 

Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.

Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.

A happy ending

Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”

VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”

She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. 

Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. 

During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”

The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. 

“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. 

She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”

The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.

Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”

VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.

“I just wanted to make it right for her,” she said.

At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. 

“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

Pope Leo XIV meets with participants of the fifth World Meeting of Popular Movements on Oct. 23, 2025, in the Vatican’s Paul VI Audience Hall. / Credit: Vatican Media

Vatican City, Oct 23, 2025 / 15:26 pm (CNA).

Pope Leo XIV on Thursday decried the devastating impact of opioid addiction in the U.S., criticizing the pharmaceutical industry for its lack of “a global ethic” for the sake of profits.

In an Oct. 23 meeting with participants of the fifth World Meeting of Popular Movements held inside the Vatican’s Paul VI Audience Hall, the pope directly spoke out against “unbridled consumerism” and its negative impacts on people living in both poor and wealthy nations.

“In the current culture, with the help of advertising and publicity, a cult of physical well-being is being promoted, almost an idolatry of the body and, in this vision, the mystery of pain is reduced to something totally inhuman,” he said.

“This can lead also to dependence on pain medications, the sale of which obviously goes to increasing the earnings of the same pharmaceutical companies,” he continued. “This also leads to dependence on opioids, as has been devastating particularly in the United States.” 

Describing fentanyl as the “drug of death” and the “second most common cause of death among the poor” in the U.S., the pope said the harm of such synthetic drugs extends beyond the country’s borders.

“The spread of new synthetic drugs, ever more lethal, is not only a crime involving trafficking of drugs but really has to do with the production of pharmaceuticals and their profit, lacking a global ethic,” he said on Thursday.

Besides the pharmaceutical industry, the Holy Father also criticized the influence of big tech in promoting unhealthy, consumerist behaviors among people of all ages.

“How can a poor young person live with hope and without anxiety when the social media constantly exalt an unbridled consumerism and a totally unrealizable level of economic success?” he said.

“Another problem not often recognized is represented by the dependency on digital gambling,” he continued. “The platforms are designed to create compulsive dependence and generate addictive habits that create addiction.” 

Throughout the Oct. 23 gathering, the Holy Father expressed his solidarity with social leaders who are “moved by the desire of love” in order to “find solutions in a society dominated by unjust systems” present in the world today.

“Your many and creative initiatives can become new public policies and social rights. Yours is a legitimate and necessary effort,” he told those present at the audience.

“This makes you champions of humanity, witnesses to justice, poets of solidarity,” he added.