Pope Francis speaks at his general audience on Sept. 20, 2023. / Credit: Daniel Ibanez/CNA

Vatican City, Sep 20, 2023 / 05:50 am (CNA).

One day after Azerbaijan launched a new military operation against Nagorno-Karabakh, Pope Francis made a public appeal for both sides to “silence the weapons.”

Speaking to more than 15,000 people in St. Peter’s Square on Sept. 20, the pope said that he was troubled by the news he received Tuesday from Nagorno Karabakh, where “the already critical humanitarian situation is now aggravated by further armed clashes.”

“I make my heartfelt appeal to all the parties involved and to the international community to silence the weapons and make every effort to find peaceful solutions for the good of the people and respect for human dignity,” Pope Francis said at the end of his Wednesday general audience.

Nagorno-Karabakh is a disputed region in Azerbaijan that is home to about 120,000 Armenian Christians. Ethnic Armenians in Nagorno-Karabakh deny Azeri control of the region and claim self-sovereignty under the auspices of the “Republic of Artsakh.”

The South Caucasus region has been a flashpoint since Nagorno-Karabakh declared independence from Azerbaijan after the fall of the Soviet Union, sparking a war between Armenia and Azerbaijan over the territory that resulted in the deaths of tens of thousands of people in the 1990s.

In 2020, with the backing of Turkey, Azerbaijan reignited the long-simmering conflict by invading Nagorno-Karabakh. The six-week conflict ended in Azerbaijan seizing control of Nagorno-Karabakh.

A critical humanitarian situation developed in Nagorno-Karabakh this year after Azerbaijan began to restrict access to the Lachin Corridor, the sole road connecting the breakaway region to Armenia, in December 2022, cutting off access to food and medical aid.

The Azeri government on Tuesday called the strikes “anti-terror measures” against “illegal Armenian military formations.” Azerbaijan said the attacks will not stop until the ethnic Armenians completely surrender.

Nagorno-Karabakh’s “Artsakh Defense Forces” reported 23 civilian injuries and two deaths on Tuesday after the Azeri military unleashed artillery and mortar strikes on both military and civilian positions.

The military escalation marks the first indication of a large-scale outright military conflict in Nagorno-Karabakh since 2020.

Ruben Vardenyan, an Armenian politician who served as the state minister of the unrecognized state of Artsakh, has appealed to the international community to demand action in defense of the Armenian Christians in Nagorno-Karabakh.

“The Christian world needs to realize this is unacceptable,” Vardenyan said in a video message to EWTN News. “I believe that only together we can stop this war.”

A new statue of St. Andrew Kim Tae-gŏn, a Korean martyr, was unveiled at St. Peter's Basilica on Sept. 16, 2023. / Credit: Daniel Ibanez/CNA

CNA Staff, Sep 20, 2023 / 04:00 am (CNA).

The feast of the Korean martyrs, celebrated by the Catholic Church on Sept. 20, remembers 103 men, women, and children who died for their faith in the first decades of Korean Christianity. The Korean martyrs marked on this day are collectively known as Sts. Andrew Kim Taegon, Paul Chong Hasang, and Companions. They were among the 8,000 to 10,000 Korean Christians killed for refusing to deny Christ.

Persecutions began in 1791, with five additional waves through the 19th century. Catholics in Korea celebrate the witness of their country’s Catholic martyrs throughout September, with celebrations culminating in the feast of the Korean martyrs.

They died for Christ

When Pope John Paul II canonized the Korean martyrs in his 1984 visit to South Korea, he noted their great diversity.

“From the 13-year-old Peter Yu to the 72-year-old Mark Chong, men and women, clergy and laity, rich and poor, ordinary people and nobles, many of them descendants of earlier unsung martyrs — they all gladly died for the sake of Christ,” he said in his homily for the May 6, 1984, canonization Mass in Seoul.

The martyrs commemorated on Sept. 20 include Korea’s first priest, St. Andrew Kim Taegon, and lay Catholic leader St. Paul Chong Hasang.

Kim was born in 1821 into an aristocratic Korean family that eventually included three generations of Catholic martyrs.

Kim’s great-grandfather died for his Catholic faith in 1814. While Kim attended seminary in China, his father was martyred for the faith in 1839. Kim was ordained in Shanghai in 1845 and returned to Korea to catechize Christians in secret. He was arrested 13 months later, tortured, and beheaded.

Paul Chong Hasang was a layman who helped unite Christians under persecution and encouraged them to be strong in the faith. His appeals to Pope Gregory X directly led the pope to recognize Korea’s Catholic community and to send more priests. Chong died by martyrdom in 1839 after penning a letter in prison defending the Catholic faith to the Korean government.

Another martyr, 17-year-old Agatha Yi, and her brother were falsely told that their parents had denied the faith. She responded: “Whether my parents betrayed or not is their affair. As for us, we cannot betray the Lord of heaven whom we have always served.”

Her words were reported widely and inspired six other adult Christians to report themselves to the magistrate. Yi, her parents, and these six are among those canonized.

Some of the first French missionaries to Korea are numbered among these Korean martyrs. There are many more to be recognized, and many forgotten by history.

“There are countless other unknown, humble martyrs who no less faithfully and bravely served the Lord,” John Paul II said in his canonization homily.

Korean Christianity’s unique history

Knowledge of Catholic Christianity arrived in Korea early in the 1600s, but not directly through missionaries. Rather, non-Christian Korean scholars learned about it through books. Some Koreans would become convinced Christians, but only in 1784 was the first Korean baptized after traveling to China to seek out Jesuit missionaries. It was these lay Christians who brought the Gospel to Korea and formed Catholic communities even without priests.  

“In a most marvelous way, divine grace soon moved your scholarly ancestors first to an intellectual quest for the truth of God’s word and then to a living faith in the risen Savior,” Pope John Paul II commented in his 1984 canonization Mass homily. “From this good seed was born the first Christian community in Korea.”

Korean leaders, however, saw Christianity as a disruptive force that undermined hierarchical society and Confucian ideals of the political system. Some Christians openly renounced ancestor worship, which Korean society prized, according to UCA News. The Christian priority on God was perceived to be treason to the king, especially under the ruling Joseon dynasty. Some Korean Christians also turned to foreign powers to establish trade links and encourage religious freedom, actions that other Koreans found suspicious.

Hostility toward Christians turned violent multiple times.

As John Paul II said in 1984: “This fledgling Church, so young and yet so strong in faith, withstood wave after wave of fierce persecution … the years 1791, 1801, 1827, 1839, 1846, and 1866 are forever signed with the holy blood of your martyrs and engraved in your hearts.”

Other Korean martyrs have been beatified — and more are expected

Pope Francis beatified another 124 martyrs during his August 2014 visit to South Korea. These included Paul Yun Ji-chung, Korea’s first martyr.

In 2017, the Korean bishops announced they would begin an inquiry that could lead to the beatification of another 213 people, including some from the period of the Korean War in the mid-20th century. Candidates for beatification include the first bishop of Pyongyang; American-born Bishop Patrick Byrne; and numerous priests and laity. At the time of the announcement, the process was expected to take 10 years.

null / Credit: Pixabay

ACI Prensa Staff, Sep 19, 2023 / 18:00 pm (CNA).

With the motto “We make our journey for dignity,” the Day of Prayer and Reflection against Human Trafficking was held in Argentina on Sept. 17.

The No to Trafficking Team of the National Justice and Peace Commission of the Argentine Bishops’ Conference invited the faithful to join in prayer, especially interceding for the victims of this scourge and their families.

One of the prayer intentions that was emphasized was the importance of each person from his station in life contributing to eradicate this “aberrant crime.”

The invitation to prayer, quoting Pope Francis, calls for each member of the faithful to “feel committed to being a spokesperson for these brothers and sisters of ours, whose dignity is humiliated.”

The president of the Argentine Bishops’ Conference, Bishop Oscar Ojea, pointed out in a video posted on the conference website that “Human trafficking does serious, very serious injury to the dignity of the human person. The person is treated as a useful and disposable object, generally in the hands of a powerful person.”

“Here machismo makes its appearance vividly, and the weakness of women and girls who, out of desperation, vulnerability, fleeing from tragedies … look for a place, and for looking for a place they are so poorly welcomed that this very serious crime takes place,” he warned.

“The exploitation of people, sexual exploitation, labor exploitation, the human organ business… the issue of human trafficking encompasses a number of aspects that transforms the person into a thing,” the bishop lamented.

To address the situation, Ojea proposed “reflecting and praying to create networks, networks that do good, that call for the profound conversion of society to be able to recognize these tragedies, and not turn our backs on them or not live with them as if they were natural things.”

Inviting participation in the Day of Prayer and Reflection, the president of the Argentine Bishops’ Conference called on the faithful to pray to the Lord that this profound injury to the dignity of the person “can truly be reversed by us in order to build together a more fraternal, more just, and more human society.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Jonathan Darnel speaks at a news conference at the Hyatt Regency on April 5, 2022, in Washington, D.C. / Credit: Anna Moneymaker/Getty Images

CNA Staff, Sep 19, 2023 / 17:20 pm (CNA).

The fight for the unborn continues, even from jail, Jonathan Darnel, one of the three pro-life activists who was convicted in federal court last Friday under the controversial Freedom of Access to Clinic Entrances Act (FACE Act), told CNA.

Darnel, 41, who was charged with a felony conspiracy against rights and a FACE Act offense, now faces up to 11 years in prison, three years of supervised release, and a $350,000 maximum fine along with Jean Marshall, 73, of Kingston, Massachusetts; and Joan Bell, 74, of Montague, New Jersey.

The FACE Act prohibits “violent, threatening, damaging, and obstructive conduct intended to injure, intimidate, or interfere with the right to seek, obtain, or provide reproductive health services.”

Passed in 1993, the FACE Act was written to prosecute crimes at both abortion clinics and pro-life pregnancy facilities. Despite its broad areas of protection, it has been used almost exclusively against pro-life activists.

The three protesters, along with five others who were convicted for the same offenses in August, participated in a “conspiracy to create a blockade at the reproductive health care clinic to prevent the clinic from providing, and patients from receiving, reproductive health services,” according to the DOJ’s press release on the convictions.

Two clinic doors were blocked by the protesters, who used their bodies, furniture, chains, and ropes, the DOJ said.

Darnel, an evangelical Christian, filmed the protest. 

In the more than one-hour, 30-minute video of the protest, some of those who sat inside the clinic blocking doors can be seen praying the rosary and singing hymns to the Blessed Virgin Mary while refusing to leave.

“Pro-life rescuers are entering the doors of an abortion clinic and saving babies from death. This is very risky for the rescuers, but it’s about time we got serious about ending abortion again,” a description of the video reads.

Speaking to CNA on the eve of his conviction in a phone interview, Darnel said he was there that day to save lives. He told CNA that it’s estimated that the abortion clinic, which advertises killing of a child up to “​​27-plus weeks of pregnancy,” was inoperable for about four hours during the sit-in protest.

It also appeared as if some women were turned away from the clinic that day and a staff member at the clinic said that several appointments needed to be rescheduled, according to Darnel. 

“So we hope that some of those children were saved, but I can’t confirm that for sure,” he added.

Darnel, Marshall, and Bell are currently incarcerated awaiting sentencing along with five others who were convicted in a separate trial for violating the FACE Act.

Paulette Harlow of Kingston, Massachusetts, a woman in her mid-70s, is set to be tried on Oct. 23 on similar charges.

Darnel said he doesn’t believe he violated the FACE Act and is “frustrated” that the government brought charges against him. 

“FACE is a crime, but it shouldn’t be a crime because abortion shouldn’t be tolerated,” he said, adding that “it’s an honor to be taken like so many others.”

Darnel, who has engaged in pro-life work “quasi-full time” since 2009, said: “Except for the unjust execution of Christ, abortion is the worst thing that’s ever happened in the history of the world.” 

“I live in a nation that murders kids,” he added. 

“How can I say I love Christ and not respond with extreme zeal, extreme action, and drastic measures to this holocaust?”

Darnel said he filmed the protest that day because he wanted to inspire people to “get more serious about abortion,” adding that a “rescue” is one way to do that.

Asked if one can continue pro-life ministry in prison, Darnel said: “You certainly can.”

“I know the females who get incarcerated say they’re constantly meeting women who are abortion-minded and having opportunities to talk them out of it, show them a better way, or post-abortive women who need some kind of repentance and healing from that,” he said.  

As far as men go, Darnel said he is positive he is going to meet other inmates who have instigated or paid for abortion. 

“They’re probably less likely to talk about it than the women might be, but hopefully I can still be a good witness to them in one way or another,” he said. He added that his witness could help men recognize that involvement in abortion is wrong and inspire them to make amends for it.

Before his conviction, Darnel created a website dedicated to repealing the FACE Act, which says the federal law “was designed to protect the criminal abortion industry by cruelly punishing anti-abortion rescuers.”

Despite Darnel’s incarceration, others are taking up the fight against the FACE Act. Texas Republican Rep. Chip Roy called for the repeal of the FACE Act in newly proposed legislation on Tuesday.

Darnel told CNA on Thursday night that “there might be something happening soon on that front,” referencing the repeal of the FACE Act.

In Roy’s press release Tuesday, he said: “Free Americans should never live in fear of their government targeting them because of their beliefs. Yet, Biden’s Department of Justice has brazenly weaponized the FACE Act against normal, everyday Americans across the political spectrum, simply because they are pro-life.”

The announcement also said that Republican Sen. Mike Lee of Utah will introduce companion legislation in the Senate.

“Who knows? This case may be putting the plight of the preborn and the injustice of abortion and all those who would stand up for them on the map,” Darnel told CNA.

“And I hope that maybe, just maybe, if our case is appealed to the Supreme Court, FACE might get struck down, and that might have big implications nationally,” he said. 

St. Peter's Basilica in Vatican City. / Credit: Shutterstock

CNA Staff, Sep 19, 2023 / 16:50 pm (CNA).

The Holy See is investigating a former Australian bishop after receiving a 200-page report alleging the bishop sexually assaulted four indigenous youths and may have used hundreds of thousands of dollars in Church and charity funds in attempts to groom 67 others.

Former bishop Christopher Saunders of the Diocese of Broome, who is the subject of the investigation, stepped down from his role in 2020 amid sexual abuse allegations. The Vatican, which commissioned the independent report, received the findings in April but did not release them to the public. The report was leaked to 7NEWS in Australia, which published excerpts of the findings.

According to the excerpts, the report found that “the bishop has been variously described by witnesses as … a sexual predator that seeks to prey upon vulnerable Aboriginal men and boys” and “during the investigation, four victims of sexual (delictual) acts were identified.”

The report added that 67 “additional Aboriginal boys and men were also identified as persons that may have been subjected to delictual acts or grooming behaviors by Bishop Saunders.” 

According to 7NEWS, the report found that allegations against Saunders date back to just shortly after he was ordained a priest in Sydney, about 50 years ago, and that he developed a method of grooming Indigenous males by giving gifts of alcohol, cash, phones, phone credit, hotels, and air and bus travel.

The report found, according to 7NEWS, that Saunders spent about $4,000 per month on alcohol for the youths. The report discovered that he had five bank accounts, which held about $3 million at one point and purchased a $70,000 boat and several cars. 

Police launched an investigation into Saunders in 2018 after a man came forward with sexual abuse allegations, but after a two-year investigation, the prosecutors did not find enough evidence against the bishop and declined to bring charges. The Holy See’s investigation began in 2022 and is being led by the Dicastery for the Doctrine of the Faith. The dicastery’s investigation is still ongoing. 

The president of the Australian Catholic Bishops’ Conference, Archbishop Timothy Costelloe of Perth, said in a statement that the Holy See will make a determination “in due time” and “it is hoped that this will not be unduly delayed.” He said the Church’s investigation could not begin until the police finished its inquiry into the allegations.

“We will respect the enduring confidential nature of this process by not commenting on specific allegations that have been raised,” Costelloe said. “Bishop Saunders, who has maintained his innocence, is able to respond to the report by communicating directly with the Holy See.”

Costelloe added that the allegations “are very serious and deeply distressing, especially for those making the allegations” and that “it is right and proper for them to be thoroughly investigated.” 

“After what has been a long and painful process for so many, it is important that a just and authoritative finding be made,” Costelloe said. “Only then can the process of rebuilding the Church community in Broome, begun under the leadership of Bishop Michael Morrissey, the apostolic administrator of the diocese, continue to make progress and bring healing.”

The Holy See’s investigation was “entrusted to an experienced and independent specialist investigations organization,” according to Costelloe. It was overseen by Brisbane Archbishop Mark Coleridge.

There were 102 witnesses identified in the report, 30 of whom were formally interviewed, according to 7NEWS. 

Father Marcellinus Obioma Okide was reportedly abducted from Nigeria’s Enugu Diocese on Sept. 17, 2023. / Credit: Enugu Diocese

ACI Africa, Sep 19, 2023 / 16:20 pm (CNA).

Prayers are being sought for the safe release of Father Marcellinus Obioma Okide, who was reportedly abducted from Nigeria’s Enugu Diocese on Sept. 17.

In a Sept. 19 statement obtained by ACI Africa, CNA’s news partner in Africa, the diocese’s chancellor provided details about the abduction. Okide, who serves as a parish priest at St. Mary Amofia-Agu Affa Parish, was on his way back to the parish in the late afternoon when he was kidnapped along the road.

“The diocese requests your prayers for the quick and wholesome release of Father Okide and for a change of heart on the part of the kidnappers,” Father Wilfred Chidi Agubuchie said.

“It is quite disheartening that this evil scheme is still plaguing our people,” Agubuchie continued. “May the Lord who came to set captives free (Lk 4:18) deliver our brother from the hands of our enemies and save our country Nigeria.”

Nigeria has experienced insecurity since 2009 when Boko Haram insurgency began with the aim of turning the country into an Islamic state.

Since then, the group, one of largest Islamist groups in Africa, has been orchestrating indiscriminate terrorist attacks on various targets, including religious and political groups as well as civilians.

The situation in the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

The Sept. 17 abduction of Okide is the latest of a series of kidnappings of members of the clergy in Africa’s most populous nation.

On Aug. 2, a priest and seminarian were abducted from the Diocese of Minna. Father Paul Sanogo from Mali and seminarian Melchior Mahinini from Tanzania were released on Aug. 23 after three weeks in captivity.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

null / Credit: Kseniya Ivanova/Shutterstock

Denver, Colo., Sep 19, 2023 / 15:00 pm (CNA).

In the United States, there are no federal policies that guarantee maternity leave for new mothers. The time and pay a woman receives varies by state and organization. FemCatholic, a media company dedicated to having honest conversations about Catholic women, published a report in 2022 showing that very few dioceses in the United States provide comprehensive maternity leave.

Samantha Povlock, founder of FemCatholic, and Renee Roden, a journalist who worked on the report, joined “EWTN Pro-Life Weekly” on Aug. 24 to discuss their findings and why they believe Catholic organizations should be leading the way in pro-family policies.

“I wish I were surprised that the number of dioceses that offered a full 12 weeks of paid leave was so low,” Roden expressed. 

The report was done in March 2022 and at the time only four dioceses offered a full 12 weeks of paid maternity leave. These were the Archdioceses of New York, Chicago, Omaha, and the Diocese of Raleigh. Since then, one additional archdiocese has begun to offer paid maternity leave — the Archdiocese of Denver. 

“Two things were surprising: One is it should be surprising that Catholic dioceses, so few of them, are offering women the 12 weeks of fully paid leave,” she said. “I think another thing that’s surprising is that 1 in 4 women go back to work two weeks after giving birth.”

Roden explained that in the report they also discussed the “medical realities of childbirth” and how essential those 12 weeks after giving birth, which are starting to be called the “fourth trimester,” are not only for the mother but also for the child.

Povlock, a mother of four, added: “Those early days are just so vital in building mom and baby’s connection and I think it really is the way we’re designed as people, so giving families that time is really important.”

Many of the dioceses who were not providing paid maternity leave were concerned about the cost, Roden shared. 

“Studies show that 55% to 69% of Americans are living paycheck to paycheck, so it’s just unrealistic for them to take that 12 weeks off without pay,” she explained. “So it puts a burden on the company and dioceses feel like they may not be able to afford that.”

However, the FemCatholic report found that not all of the four dioceses offering paid maternity leave were among the richest. 

Roden pointed out that the Diocese of Raleigh and Archdiocese of Omaha “don’t have as big of assets as these other two archdioceses.”

She added: “So, I think it showed us that obviously we understand when people say they think finances are a barrier to doing that but it showed us that finances aren’t prohibitive of companies or dioceses being able to offer these policies.”

Both Roden and Povlock shared that after their report was published several dioceses — including Tucson, Orange, and Arlington — have taken steps in the right direction to improve their maternity leave policies. 

“They’re doing what they can and it’s a step in the right direction, and I think all those baby steps in the right direction are really encouraging to see,” Roden said.

Povlock added: “I want to call on business people and leaders in our Church to help advance these types of business policies for women.”

Ascension, the media company responsible for the popular “Bible in a Year” podcast with Father Mike Schmitz, recently unveiled its parental leave policy, which expands new moms’ fully paid maternity leave from one week to 12 weeks. It also includes six weeks for paternity leave and extended leave time for new parents to adopt, as well as leave for those who experience a miscarriage.

Jonathan Strate, CEO of Ascension, told “EWTN Pro-Life Weekly” that Catholics “have an opportunity to lead the way” in terms of setting the bar when it comes to maternity leave policies.

“These are the kind of policies that do help build a culture of life. To really send the message that you can be a working parent and you can raise a family and the work should be able to support the family,” he said.

Strate explained that while creating their new leave policies, they did not see many templates available from other companies to draw from. Due to this, they decided to make theirs available for other companies who may want to implement similar pro-family policies for their employees.

He invited viewers to visit ascensionpress.com/familyleave to see its policies.

“Hopefully that helps some other organizations to adopt these a little bit quicker,” he said.

Armenians protest to urge the government to respond to the Azerbaijani military operation launched against the breakaway Nagorno-Karabakh region outside the government building in central Yerevan on Sept. 19, 2023. / Credit: Karenn Minasyan/AFP via Getty Images

CNA Staff, Sep 19, 2023 / 14:20 pm (CNA).

Azerbaijan unleashed military strikes against an enclave of about 120,000 Armenian Christians in the disputed Nagorno-Karabakh region on Tuesday, shelling buildings and firing on Armenian military and civilian positions. 

The Azeri government on Tuesday called their strikes “anti-terror measures” against “illegal Armenian military formations.” Azerbaijan said the attacks will not stop until the ethnic Armenians’ total surrender. 

Armenia and Azerbaijan have been fighting over Nagorno-Karabakh since 1988. Today the region is internationally recognized as part of Azerbaijan, though it is made up almost entirely of Armenian Christians. The ethnic Armenians in Nagorno-Karabakh deny Azeri control of the region and claim self-sovereignty under the auspices of the “Republic of Artsakh.” 

The breakaway state’s “Artsakh Defense Forces” have been reporting Azeri small-arms attacks on ethnic Armenian military and civilians for months.  

The attacks appeared to escalate on Tuesday with the Azeri military unleashing artillery and mortar strikes on both military and civilian positions. 

Shelling continued through Tuesday, resulting in 23 civilian injuries and two deaths, including one child, according to the Artsakh Defense Forces. 

“The situation is horrible,” former Artsakh State Minister Ruben Vardenyan told EWTN in a video message. “We have a lot of civilians killed by the Azeri army. We have a lot of people injured. The operation started in the morning and has not stopped yet.” 

Vardenyan went on to urge the international community to demand action in defense of the Armenian Christians in Nagorno-Karabakh. 

“The Christian world needs to realize this is unacceptable,” Vardenyan said. “I believe that only together we can stop this war.” 

Artsakh foreign minister Sergey Ghazaryan decried Azerbaijan’s advances, saying in a Tuesday X statement: “We are witnessing how Azerbaijan, in order to implement its policy of genocide, is moving towards the physical destruction of the civilian population and the destruction of civilian objects of Artsakh.”

Eastern European news source Visegrád 24 reported on Tuesday that “large-scale fighting has just started in Nagorno-Karabakh” and that “artillery and suicide drones are in action by both sides.” 

According to Visegrád 24, it is “possible that another war between Azerbaijan and Armenia is starting in front of our eyes.” 

Why are they fighting? 

Though some see the conflict as strictly over borders, experts have emphasized that religion also plays a central part in the war between Christian Armenia and Muslim Azerbaijan.

According to Sam Brownback, former U.S. ambassador-at-large for international religious freedom, Armenia wants to retain its influence in Artsakh, while Azerbaijan wants to expel the Armenian Christian population to solidify its hold on the region. 

In 2020, with the backing of Turkey, Azerbaijan reignited the long-simmering conflict by invading Nagorno-Karabakh. A six-week conflict ended in Azerbaijan seizing control of Nagorno-Karabakh. 

The war killed 6,800 combatants, displaced 90,000 people, and left approximately 120,000 Armenian Christians cut off from the rest of Armenia. A narrow road less than four miles long, called the Lachin Corridor, connects Armenia and Nagorno-Karabakh and is the only way to get food and supplies to the Armenians living there.

In December 2022 pro-government Azerbaijanis, ostensibly protesting Armenian environmental violations, began blockading the Lachin Corridor, cutting off all access to aid. In April, the protests ended after Azerbaijani troops, defying warnings from the international community, established a military checkpoint on the road, continuing the blockade.

Since December the Christian Armenians have been trapped, without food or medicine, behind the Lachin Corridor blockade. 

What is the latest? 

This week’s escalation shows the first indications of large-scale outright military conflict in Nagorno-Karabakh since 2020. 

According to multiple sources on the ground, including the Ministry of Foreign Affairs of the Republic of Artsakh, Nagorno-Karabakh’s capital city of Stepanekert has taken heavy shelling. 

The Artsakh Ministry of Foreign Affairs reported on Tuesday: “Azerbaijan launched a large-scale military offensive against the Republic of Artsakh. At this moment the capital Stepanakert and other cities and villages are under heavy shelling.” 

Robert Nicholson, president of the human rights group the Philos Project, said on Tuesday that “Azerbaijan has finally launched the war intended to erase Armenians from #NagornoKarabakh — and with Russian and Turkish permission.” 

Brownback said: “I denounce in the strongest possible terms this unprovoked attack by Azerbaijan on the peaceful Armenian Christians of Nagorno-Karabakh (Artsakh)! This is wrong. It is an attack on civilians and it must cease immediately.” 

Azerbaijan justifies actions as ‘anti-terrorist operations’ 

For its part, Azerbaijan has denied targeting civilians and has labeled its activity in Nagorno-Karabakh “anti-terrorist operations.” 

In a Tuesday press release, the Azerbaijan Ministry of Defense said: “Local anti-terrorist activities carried out by the Armed Forces of Azerbaijan in the Karabakh region of Azerbaijan are ongoing.”

“As part of the activities,” the release went on, “only legitimate military installations and infrastructure are targeted and incapacitated using high-precision weapons.” 

Azerbaijan accused Armenia of deploying armed forces to help ethnic Armenians in Nagorno-Karabakh and warned civilians to not interfere.

“Considering the deployment of firepower by Armenia’s armed forces formations near residential areas, we urge the civilian population to stay away from military facilities and not support the formations of Armenia’s armed forces,” the Azeri release said.

The Azeri Defense Ministry also said that it is encouraging Nagorno-Karabakh residents to evacuate danger zones and relocate to “reception stations” they have established in the Lachin Corridor. 

“Humanitarian corridors and reception stations have been created on the Lachin road and in other directions to ensure the evacuation of the population from the danger zone,” the release said. 

Christian Solidarity International (CSI), a humanitarian aid group, called this a tactic to cleanse Nagorno-Karabakh of Armenian Christians. 

“As it bombs civilian areas,” CSI said, “Azerbaijan is texting people in Nagorno-Karabakh, telling them to leave through the Lachin Corridor. The same road they’ve been blocking for nine months to starve the population, they’ve now opened for people to leave through. The goal is the same: to empty Karabakh of Armenians.”

How has Armenia responded? 

Armenian Prime Minister Nikol Pashinyan has denied Armenian military involvement and despite the ongoing Azeri attacks has refused to respond militarily. 

Open Caucasus Media (OC Media), reported Pashinyan saying on Tuesday: “I want to go on record that the Republic of Armenia is not involved in military operations, and I want to go on the record once again that the Republic of Armenia does not have an army in Nagorno-Karabakh.” 

“At this moment, we should not carry out any unplanned, drastic action, any adventurous action,” Pashinyan added, according to OC Media. 

The Armenian prime minister’s refusal to become involved has caused significant unrest among the Armenian populace. 

Video taken outside Armenia’s capitol building shows outraged Armenian citizens attempting to storm the capitol building. 

Pashinyan reportedly had a phone conversation with French President Emmanuel Macron and U.S. Secretary of State Antony Blinken on Tuesday. 

According to OC Media, Macron informed Pashinyan that France called for an emergency U.N. Security Council meeting to discuss the military escalation in Nagorno-Karabakh. 

The U.S. Senate Foreign Relations Committee released a statement on X that said: “Azerbaijan’s brazen assault on Nagorno-Karabakh further proves [Azeri President Ilham] Aliyev’s malicious intention to wipe out the Armenian population there. The U.S. and international community must act.”

Father Marko Rupnik. / Credit: Screen shot/ACI Prensa

Rome Newsroom, Sep 19, 2023 / 14:00 pm (CNA).

Victims of Father Marko Rupnik’s alleged spiritual and sexual abuse on Tuesday expressed “bewilderment” with the Diocese of Rome’s recent statement praising the art and theology center founded by the former Jesuit artist, saying that it “ridicules victims’ pain” and shows little care for those seeking justice.

In an open letter published on Sept. 19, former members of the Slovenian religious community Rupnik is accused of abusing said they were “left speechless” by the diocese’s concluding report on its canonical investigation of the Aletti Center, an art and theology school in Rome where Rupnik lived and served as the director from 1995 to 2020.

The diocese described the Aletti Center — where Rupnik has been accused of engaging in sex acts with consecrated women — as currently having “a healthy community life … that is free of particular serious issues” and added that the investigation raised “doubts” about the procedures that led to Rupnik’s excommunication.

“This report …. which exonerates Rupnik of any responsibility, ridicules the pain of the victims, but also of the whole Church, mortally wounded by such blatant hubris,” the open letter said.

The letter was signed by Fabrizia Raguso and other former sisters of the Loyola Community, a Slovenian community co-founded by Rupnik and Sister Ivanka Hosta. The letter was posted to the website Italy Church Too, an online platform for victims of clerical abuse.

The women said that Pope Francis’ recent meeting with Maria Campatelli, the current director of the Aletti Center and a close collaborator of Rupnik, further caused them pain because the pope never responded to letters from members and former members of the Loyola Community. 

“That meeting granted by the pope to Campatelli in such a friendly atmosphere was thrown in the faces of the victims (these and all victims of abuse); a meeting that the pope denied them,” the open letter said.

“The victims are left with a voiceless cry of new abuse,” it added.

Rupnik was dismissed by the Jesuits in June after having been accused of spiritual, psychological, and sexual abuse spanning more than three decades.  

The Diocese of Rome announced on Sept. 18 that a canonical investigation into the Aletti Center conducted by Monsignor Giacomo Incitti, a professor of canon law at the Pontifical Urbaniana University in Rome, had concluded and cleared the community of having any serious problems.

Last year, a woman claimed in an interview with the Italian newspaper Domani that Rupnik had previously abused her in his room at the Aletti Center in Rome when she was a religious sister.

The statement released by the diocese said that the visitation was “able to ascertain that the members of the Aletti Center, although saddened by the accusations received and the ways in which they were handled, chose to maintain silence — despite the vehemence of the media — to guard their hearts and not claim some blamelessness with which to stand as judge of others.”

It said that the investigation also had examined the main accusations against Rupnik and the procedures behind his excommunication.

Rupnik previously received an automatic, or “latae sententiae,” excommunication for hearing the confession and then attempting to grant absolution to a woman with whom he had sexual relations. The Jesuits’ internal investigation confirmed Rupnik’s excommunication in January 2020, which was lifted in May 2020 after Rupnik repented of the canonical crime.

According to the Diocese of Rome, the visitation identified “gravely irregular procedures” that “generated well-founded doubts about even the request for excommunication itself.”

In light of these “doubts,” Cardinal Angelo De Donatis, the vicar of the Diocese of Rome, submitted the report to Church authorities.

The announcement from the Rome Diocese came days after Pope Francis met with Campatelli, the director of the Aletti Center, who published a letter in June defending Rupnik against “a media campaign based on defamatory and unproven accusations” and claiming the Jesuits had withheld documents “which would demonstrate a truth different from that which was being published.”

In the letter posted to the Aletti Center website on June 17, two days after the public announcement of Rupnik’s expulsion from the Society of Jesus, Campatelli accused the Jesuit order of withholding information from the media, including documents “which would demonstrate a truth different from that which was being published.”

She said that Rupnik had in January requested to leave the Jesuits after losing trust in his superiors for favoring “a media campaign based on defamatory and unproven accusations (which exposed the person of Father Rupnik and the Aletti Center to forms of lynching).” She also said other Jesuits who are part of the Aletti Center had put in requests to leave the religious order.

The canonical visitation of the Aletti Center took place between Jan.16 and June 23, and included community meetings and interviews with members of the center. 

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Washington, D.C. Newsroom, Sep 19, 2023 / 13:30 pm (CNA).

The United States Catholic bishops are calling on the faithful to embrace “radical solidarity” with mothers who are facing difficult or challenging pregnancies this October, which the Church in the United States has observed as “Respect Life Month” since 1973.

Arlington Bishop Michael Burbidge, the chairman of the United State Conference of Catholic Bishops’ (USCCB) Committee on Pro-Life Activities, echoed St. John Paul II’s call for “radical solidarity,” which means, according to the bishop, “putting our love for them into action and putting their needs before our own.”

“This new mindset requires that we come alongside vulnerable mothers in profound friendship, compassion, and support for both them and their preborn children,” Burbidge wrote in a statement to Catholics for the 50th anniversary of Respect Life Month. 

“It means addressing the fundamental challenges that lead an expectant mother to believe she is unable to welcome the child God has entrusted to her,” Burbidge continued. “This includes collective efforts within our dioceses, parishes, schools, and local communities; engagement in the public square; and pursuit of policies that help support both women and their preborn babies. It all the more so requires our individual, personal commitment to helping mothers in our own communities secure material, emotional, and spiritual support for embracing the gift of life.”

“Radical solidarity,” the bishop said, “means moving beyond the status quo and out of our comfort zones.”

The statement cites Pope Francis’ apostolic exhortation Evangelii Gaudium, which says solidarity “presumes the creation of a new mindset” and does not simply refer to “a few sporadic acts of generosity.”

Burbidge added that although “ending legalized abortion remains our preeminent priority,” it is not enough. Rather, he stressed that “the most immediate way to save babies and mothers from abortion is to thoroughly surround mothers in need with lifegiving support and personal accompaniment.”

The statement encourages Catholics to ask themselves whether they know of efforts in their area to help women who are pregnant or parenting in difficult circumstances, what their gifts and talents are, and how they can adjust their schedule or budget to help mothers in need and their children. It references the “Walking with Moms in Need” parish-based initiatives, which help parishes become welcoming places for mothers facing difficulties, as a possible option to get involved. 

“Radical solidarity can be lived out in countless ways, including volunteering at your local pregnancy center; helping an expectant mother find stable housing; babysitting so a mom can work or take classes; providing encouragement and a listening ear to a mom without a support system; or speaking to your pastor about beginning Walking with Moms in Need at your parish,” Burbidge said. 

The statement emphasizes that “the transformation of our culture also requires continual conversion of our own hearts, so that we can recognize in every person the face of Christ and place their needs before our own” and that this must be a focus, in addition to promoting pro-life laws and policies. 

“This October, I invite all Catholics to think about building a culture of life in terms of radical solidarity,” Burbidge said. “We are the Church. Our prayers, witness, sacrifices, advocacy, and good works are needed now more than ever. We are the hands and feet of Christ in the world today and we each have a personal responsibility to care for one another.”